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朝鮮跪拝技法論の発生とその背景 : 「場としての祭祀」を観点とした朝鮮跪拝の一考察
https://stars.repo.nii.ac.jp/records/8052
https://stars.repo.nii.ac.jp/records/805210dba95a-c6c0-4d0e-bcb6-91246381c602
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
KJ00003389725.pdf (1.1 MB)
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| Item type | [ELS]紀要論文 / Departmental Bulletin Paper(1) | |||||
|---|---|---|---|---|---|---|
| 公開日 | 2017-03-22 | |||||
| タイトル | ||||||
| タイトル | 朝鮮跪拝技法論の発生とその背景 : 「場としての祭祀」を観点とした朝鮮跪拝の一考察 | |||||
| 言語 | ja | |||||
| タイトル | ||||||
| タイトル | The Development of the Traditional Kneeling Bow, Jeol, as a Methodology for Confucian Ritual in Korea | |||||
| 言語 | en | |||||
| 言語 | ||||||
| 言語 | jpn | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 祭祀(チェサ) | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 跪拝(ヂョル) | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 歌舞 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 儒礼教化政策 | |||||
| キーワード | ||||||
| 主題Scheme | Other | |||||
| 主題 | 身体技法論 | |||||
| 資源タイプ | ||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
| 資源タイプ | departmental bulletin paper | |||||
| 雑誌書誌ID | ||||||
| 収録物識別子タイプ | NCID | |||||
| 収録物識別子 | AN1020813X | |||||
| 雑誌書誌ID | ||||||
| 関連タイプ | isVersionOf | |||||
| 識別子タイプ | ISSN | |||||
| 関連識別子 | 09170219 | |||||
| 言語 | en | |||||
| 関連名称 | INTERCULTURAL STUDIES | |||||
| 著者 |
金子, 祐樹
× 金子, 祐樹× Kaneko, Yuuki |
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| 著者所属(日) | ||||||
| 値 | 桃山学院大学文学研究科修了 | |||||
| 記事種別(日) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 論文 | |||||
| 記事種別(英) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | Article | |||||
| 抄録(英) | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | In Korea, a traditional kneeling bow, called jeol (_), is performed duringceremonies of ancestor worship, jaisa (__). The purpose of this paper is toinvestigate the origin of jeol and the background to how it came to be performedin Korean Confucian ancestral rites.Should jeol be performed in jaisa? Strictly speaking, it should not. The correctritual for jaisa was laid down in the chapter titled "Ancestral Rites" in theFamily Rituals of Chu Hsi (朱熹), and stipulated that participants should bowwhile kneeling with a straight back. Although jeol is a prostration of Koreanorigin, in coming to be accepted as a form of Confucian bow it became a Koreanvariant of traditional Confucian rites. In this phenomenon we can find thenatural energy that transformed jeol from a Korean folkway to a Confucian ritualprostration.To clarify how this came about, I examined the vicissitudes of movementtechniques in Korean ritual ceremonies from ancient times to the period of theJoseon dynasty.From the era before unification by Silla, dance accompanied by singing wasthe centre of Korean religious ceremonies. It remained popular after Buddhismwas introduced to Korea, perhaps because, as a means of appeasing andcommunicating with the spirits, it was considered to be superior to previousforms. However, dance was rejected in the Joseon period because of theJoseon dynasty's policy of indoctrination with Neo-Confucian ideology, includingthe holding of ancestor worship ceremonies according to Chu Hsi's FamilyRituals. Nevertheless, jeol, being a kneeling bow intended to express respectfor elders or superiors, came to be performed in ancestral rites because it wasadmitted as implying respect for ancestors.Korean Confucianists had to solve this problem. First came the techniquefor the kneeling bow developed by Jeong Gyeong-sai, which eventually led toKim Jang-saeng's coining of the term jeonbae to denote jeol defined and carriedout as a Confucian bow. In this way jeol was finally admitted as being a Confucianbow, and has continued to be performed in Korea up to the present. | |||||
| 書誌情報 |
国際文化論集 en : INTERCULTURAL STUDIES 号 32, p. 151-195, 発行日 2005-06-15 |
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| 表示順 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | 4 | |||||
| アクセション番号 | ||||||
| 内容記述タイプ | Other | |||||
| 内容記述 | KJ00003389725 | |||||
| ISSN | ||||||
| 収録物識別子タイプ | ISSN | |||||
| 収録物識別子 | 09170219 | |||||
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Cite as
金子, 祐樹, Kaneko, Yuuki, 2005, 朝鮮跪拝技法論の発生とその背景 : 「場としての祭祀」を観点とした朝鮮跪拝の一考察: 151–195 p.
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