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名弁の思想(2):恵施の思想
https://toyo-bunko.repo.nii.ac.jp/records/4906
https://toyo-bunko.repo.nii.ac.jp/records/490645b8cbc5-1670-443f-a631-0f46d4fb4fef
名前 / ファイル | ライセンス | アクション |
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Item type | 学術雑誌論文 / Journal Article(1) | |||||||||||
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公開日 | 2018-07-30 | |||||||||||
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タイトル | 名弁の思想(2):恵施の思想 | |||||||||||
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タイトル | The Chinese Sophism Part II : Hui Shih's Thought | |||||||||||
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資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||||
資源タイプ | journal article | |||||||||||
著者 |
高田, 淳
× 高田, 淳
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内容記述タイプ | Abstract | |||||||||||
内容記述 | Hui Shih 恵施, also said to be a Nominalist in the same category as Kung-sun Lung, enjoys a high reputation despite the scarcity of information about his thought except for a few fragments quoted in the Chapter T’ien-hsia 天下 of the Chuang-tzu. In the present article, those fragments are interpreted in the light of the activity and thought of him as a prime minister of Wei Kingdom who advocated the anti-Ch’in alliance, as recorded in the Chan-kuo-ts’ê 戦国策, Lü-shih-ch’un-ch’iu 呂氏春秋, etc., and an attempt is made at understanding his thought in relation with that of Chuang-tzŭ, a friend of his with whom he used to have disputations.After all, what Hui Shih and Kung-sun Lung themselves called casuistry had in essence nothing too different from the elocution of other itinerant orators of the Warring States period, being an art of persuasion and not having relation with the logic in the proper sense, though it should be pointed out that, between the two, Kung-sun Lung was richer in epistemological elements. There still remains to be analyzed the question of the nature of the elocution of the orators toward the end of the Warring States period which caused our sophists to be tinged with casuistic color. | |||||||||||
書誌情報 |
東洋学報 en : The Toyo Gakuho 巻 45, 号 2, p. 240-256, 発行日 1962-09 |
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出版者 | 東洋文庫 | |||||||||||
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収録物識別子タイプ | NCID | |||||||||||
収録物識別子 | AN00169858 |
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Cite as
TAKADA, Atsushi, 1962, The Chinese Sophism Part II : Hui Shih's Thought: 東洋文庫, 240–256 p.
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