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魏文帝の国際秩序構想―「漢代の国際秩序」の継承
https://doi.org/10.24739/00007418
https://doi.org/10.24739/00007418422bf380-c4d7-4865-a298-98be0954c643
| 名前 / ファイル | ライセンス | アクション |
|---|---|---|
gakuho01_102-3-01.pdf (1.7 MB)
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| Item type | 学術雑誌論文 / Journal Article(1) | |||||||||
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| 公開日 | 2021-03-02 | |||||||||
| タイトル | ||||||||||
| タイトル | 魏文帝の国際秩序構想―「漢代の国際秩序」の継承 | |||||||||
| 言語 | ||||||||||
| 資源タイプ | ||||||||||
| 資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||||||
| 資源タイプ | journal article | |||||||||
| ID登録 | ||||||||||
| ID登録 | 10.24739/00007418 | |||||||||
| ID登録タイプ | JaLC | |||||||||
| その他（別言語等）のタイトル | ||||||||||
| その他のタイトル | Cao Wei Emperor Wen’s Idea of the International Order: In the Steps of the Han Dynasty’s Diplomatic Tradition | |||||||||
| 著者 |
伊藤, 光成
× 伊藤, 光成
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| 抄録 | ||||||||||
| 内容記述タイプ | Abstract | |||||||||
| 内容記述 | The Cao Wei 曹魏 Dynasty was a polity that faced a contradiction between its standing as a bona-fide Chinese dynasty and the reality of the Three Dynasties Period triumvirate. This article examines the idea of an international order envisioned by the Dynasty’s founder Emperor Wen 文帝 (Cao Pi 曹丕) and the background to its conceptualization. To begin with, throughout the Later Han Period the relationship between that Dynasty and the peoples on its periphery had changed. In the north, the decline of the Xiongnu 匈奴 saw the rise of the Wuwan 烏丸 and the Xianbei 鮮卑; in the east, there was the establishment of tributary relations with the “Eastern barbarians” (Dongyi 東夷); and in the west, there was a rupture in relations with the kingdoms of the West (Xiyu 西域). Under such circumstances, newly enthroned Emperor Wen decided to follow the precedents set by the diplomacy practiced by an idealized Han Dynasty, focusing on the eras when that Dynasty was most influential in each of the three peripheral regions. Accordingly, in the north, an equestrian nomadic hierarchical order was established placing the emirs of the Wuwan and Xianbei under the Chanyu 單于 of the Xiongnu, as during the reign of Later Han Emperor Shun 順帝; in the east, a system of receiving tribute was set up by giving special treatment to the Gongsun 公孫 Clan regime in Liaodong, which exerted strong influence on such “Eastern barbarian” tribes as the Fuyu 夫餘, in the tradition of Later Han Emperor Guangwu 光武帝; and in the west, Former Han Emperor Yuan’s 元帝 Wuji Xiaowei 戊己校尉 military order was reinstituted and Han Dynasty accomplishments in the region compiled, together with efforts to stabilize relations with the region through special treatment of the oasis city state of Jushi Houbuguo 車師後部國, which had caused the original break with the region during the Xin and Later Han Periods. It was in this way that Emperor Wen devoted himself to inheriting the “Han Dynasty international order,” although his policies were often at odds with reality. Consequently, it is difficult to conclude that such diplomacy functioned effectively in the midst of uncertainty on all sides of the periphery. That being said, even if not fully in sync with the realities of the situation, there is no doubt that Emperor Wen attempted to gain legitimacy and authority for his Dynasty by assuming a posture of being the successor to the powerful Han Dynasty. |
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| 書誌情報 |
東洋学報 en : The Toyo Gakuho 巻 102, 号 3, p. 1-29, 発行日 2020-12-17 |
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| 出版者 | ||||||||||
| 出版者 | 東洋文庫 | |||||||||
| ISSN | ||||||||||
| 収録物識別子タイプ | ISSN | |||||||||
| 収録物識別子 | 0386-9067 | |||||||||
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| 収録物識別子タイプ | NCID | |||||||||
| 収録物識別子 | AN00169858 | |||||||||
| 見出し | ||||||||||
| 大見出し | 論説 | |||||||||
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| 大見出し | Articles | |||||||||
