WEKO3
アイテム
{"_buckets": {"deposit": "66635075-eb57-4a0c-86f9-913e23d8bc6c"}, "_deposit": {"created_by": 2, "id": "25430", "owners": [2], "pid": {"revision_id": 0, "type": "depid", "value": "25430"}, "status": "published"}, "_oai": {"id": "oai:twcu.repo.nii.ac.jp:00025430", "sets": ["3236"]}, "author_link": ["12336"], "item_10002_alternative_title_24": {"attribute_name": "タイトル(別表記)", "attribute_value_mlt": [{"subitem_alternative_title": "MORALS AS COMPULSION"}]}, "item_10002_biblio_info_7": {"attribute_name": "書誌情報", "attribute_value_mlt": [{"bibliographicIssueDates": {"bibliographicIssueDate": "2002-09-25", "bibliographicIssueDateType": "Issued"}, "bibliographicIssueNumber": "1", "bibliographicPageEnd": "38", "bibliographicPageStart": "1", "bibliographicVolumeNumber": "53", "bibliographic_titles": [{"bibliographic_title": "東京女子大学紀要論集"}]}]}, "item_10002_description_5": {"attribute_name": "内容", "attribute_value_mlt": [{"subitem_description": "Nietzsche is often called an a-moralist. According to him, it is said, there is no God, so that you may as well or even ought to do anything that you please. To what extent is this current image of Nietzsche valid? This essay tries to show another side of his moral consideration. In Beyond Good and Evil, the author makes fun of the \"science of morals,\" which pretends to give a base to morality. The moral scientists seriously believe in the reason for each given human rule, for example, why should you not murder your fellow creature? Instead of such a rationalistic view, Nietzsche proposes the \"natural history of morals,\" whose steady collection, comprehensive survey and deliberate classification of many kinds of morality enables us to discover the authentic problems of morals. As a historian of morals, Nietzsche finds and emphasizes the significance of the compulsory character in ethics. What is essential and admirable in each system of morality, is that it is a longstanding constraint. Under its irrational pressure human beings have always acquired something which has made their lives worth living, for instance, virtue, art, music, science and spirituality. Nietzsche demonstrates the cultural productivity of the liberal obedience to arbitrary laws by pointing to the fact that the poets are willing to submit themselves to the tyranny of rhyme and rhythm in order to attain to elegance, freedom and masterly certainty. The metrical constraint is no less a condition for freedom than moral compulsion. This kind of analogy between poetry and morality was also noticed by Kuki Shuzo, a Japanese poet-philosopher, who cited Valery\u0027s phrase, \"the largest freedom grows out of the gravest rigor.\"", "subitem_description_type": "Other"}]}, "item_10002_source_id_11": {"attribute_name": "NCID", "attribute_value_mlt": [{"subitem_source_identifier": "AN00161550", "subitem_source_identifier_type": "NCID"}]}, "item_10002_text_25": {"attribute_name": "著者名ヨミ", "attribute_value_mlt": [{"subitem_text_value": "モリ, イチロウ"}]}, "item_10002_text_4": {"attribute_name": "著者名(別表記)", "attribute_value_mlt": [{"subitem_text_value": "MORI, Ichiro"}]}, "item_10002_text_6": {"attribute_name": "コンテンツの種類", "attribute_value_mlt": [{"subitem_text_value": "紀要論文"}]}, "item_creator": {"attribute_name": "著者", "attribute_type": "creator", "attribute_value_mlt": [{"creatorNames": [{"creatorName": "森, 一郎"}], "nameIdentifiers": [{"nameIdentifier": "12336", "nameIdentifierScheme": "WEKO"}]}]}, "item_files": {"attribute_name": "ファイル情報", "attribute_type": "file", "attribute_value_mlt": [{"accessrole": "open_date", "date": [{"dateType": "Available", "dateValue": "2018-07-25"}], "displaytype": "detail", "download_preview_message": "", "file_order": 0, "filename": "KJ00004187790.pdf", "filesize": [{"value": "1.9 MB"}], "format": "application/pdf", "future_date_message": "", "is_thumbnail": false, "licensetype": "license_free", "mimetype": "application/pdf", "size": 1900000.0, "url": {"label": "KJ00004187790.pdf", "url": "https://twcu.repo.nii.ac.jp/record/25430/files/KJ00004187790.pdf"}, "version_id": "6a30c3ea-510a-4380-96ef-2d2047e1eb59"}]}, "item_language": {"attribute_name": "言語", "attribute_value_mlt": [{"subitem_language": "jpn"}]}, "item_resource_type": {"attribute_name": "資源タイプ", "attribute_value_mlt": [{"resourcetype": "departmental bulletin paper", "resourceuri": "http://purl.org/coar/resource_type/c_6501"}]}, "item_title": "強制としての道徳 : 『善悪の彼岸』一八八番を中心に", "item_titles": {"attribute_name": "タイトル", "attribute_value_mlt": [{"subitem_title": "強制としての道徳 : 『善悪の彼岸』一八八番を中心に"}]}, "item_type_id": "10002", "owner": "2", "path": ["3236"], "permalink_uri": "https://twcu.repo.nii.ac.jp/records/25430", "pubdate": {"attribute_name": "公開日", "attribute_value": "2014-03-04"}, "publish_date": "2014-03-04", "publish_status": "0", "recid": "25430", "relation": {}, "relation_version_is_last": true, "title": ["強制としての道徳 : 『善悪の彼岸』一八八番を中心に"], "weko_shared_id": -1}
強制としての道徳 : 『善悪の彼岸』一八八番を中心に
https://twcu.repo.nii.ac.jp/records/25430
https://twcu.repo.nii.ac.jp/records/25430070cb4ed-23fe-4555-ad9e-335af3ef3844
名前 / ファイル | ライセンス | アクション |
---|---|---|
KJ00004187790.pdf (1.9 MB)
|
|
Item type | 紀要論文 / Departmental Bulletin Paper(1) | |||||
---|---|---|---|---|---|---|
公開日 | 2014-03-04 | |||||
タイトル | ||||||
タイトル | 強制としての道徳 : 『善悪の彼岸』一八八番を中心に | |||||
言語 | ||||||
言語 | jpn | |||||
資源タイプ | ||||||
資源タイプ識別子 | http://purl.org/coar/resource_type/c_6501 | |||||
資源タイプ | departmental bulletin paper | |||||
タイトル(別表記) | ||||||
その他のタイトル | MORALS AS COMPULSION | |||||
著者 |
森, 一郎
× 森, 一郎 |
|||||
著者名ヨミ | ||||||
値 | モリ, イチロウ | |||||
著者名(別表記) | ||||||
値 | MORI, Ichiro | |||||
内容 | ||||||
内容記述タイプ | Other | |||||
内容記述 | Nietzsche is often called an a-moralist. According to him, it is said, there is no God, so that you may as well or even ought to do anything that you please. To what extent is this current image of Nietzsche valid? This essay tries to show another side of his moral consideration. In Beyond Good and Evil, the author makes fun of the "science of morals," which pretends to give a base to morality. The moral scientists seriously believe in the reason for each given human rule, for example, why should you not murder your fellow creature? Instead of such a rationalistic view, Nietzsche proposes the "natural history of morals," whose steady collection, comprehensive survey and deliberate classification of many kinds of morality enables us to discover the authentic problems of morals. As a historian of morals, Nietzsche finds and emphasizes the significance of the compulsory character in ethics. What is essential and admirable in each system of morality, is that it is a longstanding constraint. Under its irrational pressure human beings have always acquired something which has made their lives worth living, for instance, virtue, art, music, science and spirituality. Nietzsche demonstrates the cultural productivity of the liberal obedience to arbitrary laws by pointing to the fact that the poets are willing to submit themselves to the tyranny of rhyme and rhythm in order to attain to elegance, freedom and masterly certainty. The metrical constraint is no less a condition for freedom than moral compulsion. This kind of analogy between poetry and morality was also noticed by Kuki Shuzo, a Japanese poet-philosopher, who cited Valery's phrase, "the largest freedom grows out of the gravest rigor." | |||||
コンテンツの種類 | ||||||
値 | 紀要論文 | |||||
NCID | ||||||
収録物識別子タイプ | NCID | |||||
収録物識別子 | AN00161550 | |||||
書誌情報 |
東京女子大学紀要論集 巻 53, 号 1, p. 1-38, 発行日 2002-09-25 |